Malay Martial Arts - Silat
Showing posts with label Lincah. Show all posts
Showing posts with label Lincah. Show all posts

Friday, January 25, 2013

Inner Energy in Martial Arts

 Meditating for spiritual growth and inner energy

The word "energy" or "inner energy" or "mental energy"  is called "Chi Energy" in Chinese,  Ki (Japanese) and "Baraka" in Islamic Countries. It is related, but not precisely the same thing as the scientific concept of energy. The word as used in this context, is something that essentially should be felt.

The Great Mystery of the Martial Arts is how to generate Secret Inner Energy. While some fighting disciplines are more concerned with how to knock people out, the advanced martial artist is always concerned with how to create Inner Energy. This is the arena of Tai Chi, Silat, Ninja, and other such fine arts.

To really make any progress in this matter one needs to understand several items which don't always appear be martial arts related. These things are essential to the human being, and critical to understand the real mysteries of life. Thus, analyze my words carefully, for the real truth is before you.

One, you are unique, a human being, a point of awareness in the universe. Many people think they are flesh machines, but this is false. A body is a vehicle for moving around on the planet, nothing more, nothing less.

Two, the thrust of the human being is to bring order out of chaos. This is a desire for structure which pushes the human experience. Indeed, one's very survival hinges upon ones ability to bring order out of chaos.


Three, the universe is nothing more than a motor. This means that everything has two sides, and if you want to make the universe work, (if you want to generate and use Inner Energy), you need to understand how to make the two sides (of any motor) work.

Four, the martial arts is the best discipline if you wish to learn how to make a motor do what it is supposed to do. This is because one learns first for the smaller universe of the body, and then those teachings can be applied to the rest of life. Unfortunately, this is not known by most people.

Five, you're going to have to find the martial science which focuses on these points. This can be incredibly hard, for the martial arts are a path of knowledge, and have been mixed up and compacted by an endless variety of people with vested interest, or, sad to say, people who are just mean. Still, there is a way to resolve the chaos, discover the science, and find out the truth about your potential.

These five steps are the martial discipline, and they are yet more than martial arts. For the goal of martial arts is merely to open the door to the realization of your true potential, of finding the key to this secret Inner Energy will lead you past the door, into a realm hitherto not accessible to people. Thus, whether Kung Fu or Taekwondo, whether even MMA or Silat, the chi mystery will fall, and the universe will do as you bid.



Master of Silat Lincah
The testing of internal energy mastery of his students.

Sunday, May 1, 2011

Silat Lincah

Silat Lincah
Silat Lincah

Nimble Silat ( Silat Lincah ) in Malaysia was represented by the Agility Association of Silat Seni Malaysia which was founded by Datuk Haji bin Mauju Omardin and was officially registered in 1969 .  This establishment was approved on Saturday, 9th January 1971 1390 AH, corresponding 13 Zulkaedah



Haji Omardin bin Mauju was born on 29th May 1941 in Puchong and was raised Kampung Puah, Gombak. This true blue Selangor born suffered greatly in his youth because of polio induced paralysis, a condition which was difficult to treat at the time.

However, the pain did not stop him from constantly searching for someone who could cure him of it until he met a silat master, Syed Abdul Rahman at Pulau Besar in Melaka. He advised Omardin to study Silat Tarah in his efforts to cure his disease. Thus, began Omardin's internal journey in silat.

His interest in silat developed and deepened when he realised his condition showed signs of improvement. However, he was also forced to accept the fact that the damage to his legs would be permanent. Throughout his treatment and silat studies, Omardin was buried to waist level fifteen times on the beach during the full moon.

Omardin faced each test with courage, even though he was still 18 years of age. He studied every silat technique including attacks, blocks and takedowns using his whole body, including his damaged legs. He was fortunate enough to be trained not only by Syed Abdul Rahman but the master was also assisted by seven of his students, Omardin's colleagues in the style.

After four years of numerous tests of Omardin's patience, perseverance and effort in studying Silat Tarah, it was a dream come true for the once incapacitated teenager to finally be appointed as a Guru Muda (Junior Master) at the young age of 22. His successes did not end there as a few months later, after several evaluations and intensive testing by his master, Omardin was appointed as Mahaguru and permitted to teach Silat Lincah by Syed Abdul Rahman.

The status of Mahaguru was not attained without difficulty. Omardin proved that his handicap posed no problems when facing the most intensive of spiritual tests, among them being hacked with a sharp blade, showered in boiling oil and buried in the ground for two days and two nights.
The ceremony to install Omardin as the Mahaguru took place at the tomb (maqam) of Sheikh Ismail Sultan Ariffin in Pulau Besar, Melaka.

In the ceremony, he also received his master's instruments as a symbol of inheriting all of Syed Abdul Rahman's knowledge. Once the ceremony was completed, Omardin was bathed at a well named Perigi Nenek Kebayan and underwent a lime bath at the Makam Tujuh Beradik as a conclusion to the installation.

After concluding his studies with Syed Abdul Rahman, Omardin was entrusted by his master to study from four other masters. To fulfil his wishes, Omardin delved into silat and spiritual studies with Kiyai Haji Nong Lias at Rantau, Negeri Sembilan. Following this, he turned to Wan Alang from Bukit Selambau, Kedah while the third master was Syed Mohammed Al-Qadri and the fourth Tuan Haji Salleh Patani.

He then left for Mekah together with 37 of his instructors to 'confirm' his studies. Upon his return, Silat Lincah began making strides in the local silat scene. With only five of his original students, Omardin established several gelanggang within Selangor and Wilayah Persekutuan.
From then on, Silat Lincah spread far and wide throughout the country until it became a legally registered association, the Pertubuhan Seni Silat Lincah Malaysia (PSSLM).

Omardin has also organised several series of overseas Silat Lincah demonstrations including in Indonesia, Singapura, Thailand, Philippines, Brunei, Hong Kong, Japan, South Korea, Pakistan, India and Mekah.



The success of Silat Lincah in spreading its wings internationally began after 4th December 1976, when a World Silat demonstration was organised by PSSLM in Kuala Lumpur. It was after this historic date that two young men, one from England and one from Belgium, Glenn Lobo and Christopher Bogaerts came to Kuala Lumpur to study Silat Lincah. This was the first step for Silat Lincah's overseas invasion.

In the midst of these achievements, Omardin's exhortations began to attract several silat bodies to confederate at a regional ASEAN level. It was even due to his ideas and efforts that the Malaysian National Silat Federation (PESAKA) was established, which has now become the backbone to all silat activities in Malaysia.

Silat Lincah once again made a name for themselves when Omardin and hundreds of his students were involved in producing a film documentary titled One Step Into The Beyond or Selangkah Ke Alam Batin which was not only publicly screened but also opened a new page in the history of Silat Melayu, and was Silat Lincah's ultimate achievement that cemented Omardin as a vanguard of Silat Melayu.



Status / rank in the Silat Nimble

    * Bengkung black shawl black (full mahta - bengkung bersongket)
    * Black bengkung red scarf (full mahta)
    * Black scarf bengkung yellow (full mahta)
    * Dark green scarf bengkung (full mahta)
    * Red scarf black berlis bengkung red (full mahta)
    * Red scarf black berlis bengkung yellow (full mahta)
    * Red scarf black berlis bengkung green (full mahta)
    * Red scarves Red bengkung (mahta full / part / none mahta)
    * Red scarf bengkung yellow (mahta full / part / none mahta)
    * Red scarf green bengkung (mahta full / part / none mahta)
    * Yellow scarf (young coach)
    * Green scarf (child coach)
    * Black-Black (assistant tennis coach)
    * Red-Black
    * Red-Yellow
    * Yellow-Yellow (new coach)

For the standard green scarf and above, the increase will be determined by the Supreme Council, chaired by Professor PSSLM own. Pesilat will be evaluated prior to determining eligibility to receive / to wear a scarf.

PSSLM also Honorary scarf (blue) to individuals who contribute to the development PSSLM

List Songkok

For formal events, coaches and pesilat required to wear a skull cap . Grade level is distinguished by a wound in the bottom trim cap.

    * Black Green Green - Acting young teachers
    * Red Black Red - Black berselendang coach (coach of the High Level)
    * Red Yellow Red - Red berselendang berlis black coach (Senior Instructor Malaysia)
    * Red Yellow - Coach dressed makhta
    * Red - Coach red berselendang
    * Green - a young coach and trainer kanak2
    * Yellow - Stage of

Demonstration Performances




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